{"id":4216,"date":"2012-02-21T14:39:22","date_gmt":"2012-02-21T20:39:22","guid":{"rendered":"http:\/\/www.miscarea.net\/w\/?p=4216"},"modified":"2012-02-22T17:41:18","modified_gmt":"2012-02-22T23:41:18","slug":"ion-i-mota","status":"publish","type":"post","link":"https:\/\/www.miscarea.net\/w\/?p=4216","title":{"rendered":"+ ION I. MO\u0162A de Ion Chinezu"},"content":{"rendered":"
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In fa\u0163a Bisericii Sf\u00e2ntul Anton, Duminic\u0103 17 Ianuarie 1937: Studen\u0163imea legionar\u0103 aduce omagiu eroilor Ion I. Mo\u0163a \u015fi Vasile Marin<\/p><\/div>\n

Fie-ne \u00eeng\u0103duit s\u0103 aducem \u00een aceast\u0103 revist\u0103 ardelean\u0103 omagiul nostru ad\u00e2nc publicistului care \u015fi-a luat sborul de pe aceste meleaguri, duc\u00e2nd mai departe o tradi\u0163ie familiar\u0103 at\u00e2t de scump\u0103 Ardealului de ieri, omului cu inima neprih\u0103nit\u0103 \u015fi eroic\u0103, \u00een via\u0163\u0103 \u015fi \u00een moarte, Ion I. Mo\u0163a.<\/p>\n

Sufletul \u0163\u0103rii a vibrat prelung la auzul \u015ftirii despre moartea lui n\u0103praznic\u0103, sufletul bun \u015fi mare al \u0163\u0103rii rom\u00e2ne\u015fti i-a cuprins pe el \u015fi pe Vasile Marin, cu dragostea \u00eenduio\u015fat\u0103 din care r\u0103sar legendele. Jertfa vie\u0163ii, \u00a0acceptat\u0103 cu solemna senin\u0103tate a celor ce cred \u00een rodnicia ei, se \u00eenv\u0103lue subt ochii no\u015ftri \u00een apoteoz\u0103 de balad\u0103. Dar moartea aceasta nu e dec\u00e2t actul final, \u00eencheierea logic\u0103 a unei vie\u0163i a c\u0103rei lege de fiecare zi a fost eroismul. Ion I. Mo\u0163a a tr\u0103it \u00een atmosfera pur\u0103 a culmilor nu prin excep\u0163ie \u015fi nu prin curiozitatea intermitent\u0103 a diletan\u0163ilor c\u0103ut\u0103tori de experien\u0163e, ci urm\u00e2nd cu statornicie porunca unui destin \u00eenalt.<\/p>\n

Intr’un articol publicat \u00een \u201eP\u0103m\u00e2ntul str\u0103mo\u015fesc” din 1 Septemvrie 1927, sub titlul \u201eO vorb\u0103 ardeleneasc\u0103 pentru \u201eLordul” Rothermere”, Ion I. Mo\u0163a scria a\u015fa: \u201eIn noi vorbe\u015fte ad\u00e2ncul unui suflet curat, gata de orice jertf\u0103 pentru ap\u0103rarea adev\u0103rului care ne e singurul \u00eendemn. Noi nu vorbim de l\u00e2ng\u0103 sacul cu bani (\u015fi \u00een eventuale zile de foc, nu ne vom ap\u0103ra spusele \u00een felul cum le vor ap\u0103ra asemenea gladiatori), ci noi vorbim din pragul eternit\u0103\u0163ii \u00een care suntem gata oric\u00e2nd s\u0103 intr\u0103m, pentru \u00eemplinirea acestui ceresc \u00eendemn”…\u2014 Preten\u0163iilor rothermeriste Ion I. Mo\u0163a opune ap\u0103rarea \u0163\u0103rii din \u201epragul eternit\u0103\u0163ii”. Pozi\u0163ia e profund caracteristic\u0103 \u015fi e invincibil\u0103. Omul acesta a tr\u0103it \u00een permanen\u0163\u0103 pe un plan metafizic \u015fi lucrurile acestei vie\u0163i le-a m\u0103surat dup\u0103 criterii de eternitate. Aici nu sunt grade \u015fi nuan\u0163e, nu sunt compromisuri \u015fi concesii. Obliga\u0163iile de a merge p\u00e2n\u0103 la cap\u0103t \u00een ap\u0103rarea unei pozi\u0163ii recunoscut\u0103 ca dreapt\u0103, sunt dela sine \u00een\u0163elese \u015fi sunt at\u00e2t de fire\u015fti, \u00eenc\u00e2t riscul vie\u0163ii devine un am\u0103nunt lipsit d e importan\u0163\u0103.<\/p>\n

Acesta e climatul \u00een care a tr\u0103it Ion I. Mo\u0163a.<\/p>\n

Cine l-a cunoscut nu se poate s\u0103 nu-mi dea dreptate \u015fi cine-i cite\u015fte cartea: \u201eCranii de lemn”, \u00a0prieten sau adversar, nu se poate s\u0103 nu se p\u0103trund\u0103 de prezen\u0163a dogoritoare a unei credin\u0163e nem\u0103rginite.<\/p>\n

A fost un prin\u0163 al spiritului \u015fi purta distinc\u0163ia unui destin excep\u0163ional cu acea fireasc\u0103 lips\u0103 de ostenta\u0163ie care e suprema podoab\u0103 a celor ale\u015fi. In toat\u0103 f\u0103ptura lui fin\u0103 \u015fi curat\u0103, \u00een ochii limpezi ca seninul cerului, \u00a0\u00een vorba lui apropiat\u0103 \u015fi cald\u0103 era numai m\u0103sur\u0103 \u015fi armonie, \u2014 \u015fi izbucnirile patetice pe care, judec\u00e2nd dup\u0103 viforoasele peripe\u0163ii ale vie\u0163ii lui de lupt\u0103tor, \u00a0cineva, \u00a0necunosc\u00e2ndu-l \u00eendeajuns, \u00a0i le-ar fi presupus, \u00a0erau streine de el. Via\u0163a lui, \u00a0m\u0103re\u0163 \u00eendrumat\u0103, \u2014 \u00een \u00eentregimea ei \u015fi nu prin aparen\u0163e c\u0103utate, \u2014 avea o consecven\u0163\u0103 interioar\u0103, un echilibru de o\u0163el. \u015ei prin realizarea acestei minunate \u015fi aristocratice cuviin\u0163e, \u00a0Ion I. Mo\u0163a a fost o \u00eentrupare autentic\u0103 a geniului rasei noastre de \u0163\u0103rani de str\u0103veche noble\u0163e.<\/p>\n

Ion I. Mo\u0163a a crezut, \u00a0a tr\u0103it pentru credin\u0163a lui \u015fi a murit pentru ea moarte de martir. Prin ce v\u00e2lv\u0103t\u0103i s’a limpezit lamura acestei credin\u0163e ireductibile, \u00a0atotbiruitoare, \u00a0nu vor \u015fti-o dec\u00e2t foarte pu\u0163ini; poate nimeni… Va r\u0103m\u00e2nea, \u00a0poate, \u00a0o tain\u0103 \u00eenchis\u0103 pe veci \u00een maiestoas\u0103 t\u0103cere a mor\u0163ii. Dar c\u0103 pragul certitudinilor definitive \u015fi iluminate l-a cucerit prin lupte \u015fi sbucium, \u00a0prin victorii asupra lui \u00eensu\u015fi, \u00a0e de ghicit din cuvinte de foc ca acestea: \u00a0\u201eC\u00e2nd vei spune cumpli\u0163ilor t\u0103i du\u015fmani: Nu-mi pas\u0103 dac\u0103 m\u0103 ve\u0163i zdrobi sau nu, \u00a0nu-mi pas\u0103 dac\u0103 voi vedea sau nu ziua biruin\u0163ei, \u00a0dar sunt sigur c\u0103 jertfa mea va aduce pr\u0103bu\u015firea voastr\u0103, \u00a0\u015fi c\u00e2nd porne\u015fti \u015fi te men\u0163ii \u00een lupt\u0103 p\u00e2n\u0103 la cap\u0103t, cu aceast\u0103 hot\u0103r\u00e2re senin\u0103, \u00a0nu \u00eencape nici o \u00eendoial\u0103 c\u0103 por\u0163i \u00een tine o for\u0163\u0103 pe care nici o tehnic\u0103 represiv\u0103 nu o poate birui. Spiritul de jertf\u0103 este esen\u0163ialul” <\/em><\/strong>(\u201eCranii de lemn”, p. 212).<\/p>\n

Spiritul jertfei totale a f\u00e2lf\u00e2it ca un steag \u00een na\u0163ionalismul lui Ion I. Mo\u0163a. Na\u0163ionalism arz\u0103tor, \u00a0pentru care patria era \u00eenglobat\u0103 \u00een categoriile divinului \u015fi care se \u00eenfiora de z\u0103rile infinite ale vie\u0163ii f\u0103r\u0103 \u00eenceput \u015fi f\u0103r\u0103 sf\u00e2r\u015fit a neamului. In sufletul lui Ion I. Mo\u0163a, \u00a0s’a aprins din nou flac\u0103ra din sufletul eroic al lui B\u0103lcescu.<\/p>\n

A murit la Majadahonda, al\u0103turi de tovar\u0103\u015ful de g\u00e2nduri \u015fi credin\u0163\u0103, Vasile Marin, simboliz\u00e2nd \u015fi prin aceast\u0103 moarte fr\u0103\u0163easc\u0103, \u00a0des\u0103v\u00e2r\u015firea unirii rom\u00e2ne\u015fti pe care cu at\u00e2ta av\u00e2nt a sus\u0163inut-o. A murit pe t\u0103r\u00e2muri \u00eendep\u0103rtate, pentru Cruce pe care o socotea indisolubil legat\u0103 de soarta neamului s\u0103u. Dar ideea mor\u0163ii o primise de mult \u015fi \u00eei ad\u00e2ncise, \u00a0ca nimeni altul, \u00a0sensul tainic \u015fi fecund pentru via\u0163a ve\u015fnic\u0103 a Patriei.<\/p>\n

Ion CHINEZU
\n<\/strong>Revista “G\u00e2nd Rom\u00e2nesc”, Cluj, Anul V, Nr. 1, Ianuarie 1937\u00a0<\/em><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Fie-ne \u00eeng\u0103duit s\u0103 aducem \u00een aceast\u0103 revist\u0103 ardelean\u0103 omagiul nostru ad\u00e2nc publicistului care \u015fi-a luat sborul de pe aceste meleaguri, duc\u00e2nd mai departe o tradi\u0163ie familiar\u0103 at\u00e2t de scump\u0103 Ardealului de ieri, omului cu inima neprih\u0103nit\u0103 \u015fi eroic\u0103, \u00een via\u0163\u0103 \u015fi \u00een moarte, Ion I. Mo\u0163a. Sufletul \u0163\u0103rii a vibrat prelung la auzul \u015ftirii despre […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[8,4],"tags":[],"class_list":["post-4216","post","type-post","status-publish","format-standard","hentry","category-presa-interbelica-din-tara","category-din-presa-legionara"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3OdDs-160","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.miscarea.net\/w\/index.php?rest_route=\/wp\/v2\/posts\/4216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.miscarea.net\/w\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.miscarea.net\/w\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.miscarea.net\/w\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.miscarea.net\/w\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4216"}],"version-history":[{"count":9,"href":"https:\/\/www.miscarea.net\/w\/index.php?rest_route=\/wp\/v2\/posts\/4216\/revisions"}],"predecessor-version":[{"id":4218,"href":"https:\/\/www.miscarea.net\/w\/index.php?rest_route=\/wp\/v2\/posts\/4216\/revisions\/4218"}],"wp:attachment":[{"href":"https:\/\/www.miscarea.net\/w\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.miscarea.net\/w\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.miscarea.net\/w\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}